In this graphic, we were asked to “Explain the difference.”
The difference between these two very diverse individuals isn’t in the image, it’s what’s in their hearts. I would assume that Holly Fisher, the young mother of three from West Virginia, who’s initial claim to fame came by way of the “Hobby Lobby” image in which she appeared holding a Chick-Fil-A drink container while wearing a “PRO LIFE” T-shirt values life and the Bill of Rights of the United States. Conversely, considering the history of Islamic Extremists; the FACT that there are over 1.2 BILLION Islamic believers in the world and at a minimum, 15% of those (or 180,000,000 – that’s 180 MILLION people!) are considered “radical” or “extremists”, I must assume that a person of the Islamic faith, posing, while holding a rifle, the Qu’Ran (Koran) and appearing in military-type tactical gear is about to commit Jihad.
From wikipedia.org (citations available therein):
Gallup conducted tens of thousands of hour-long, face-to-face interviews with residents of more than 35 predominantly Muslim countries between 2001 and 2007. It found that more than 90% of respondents condemned the killing of non-combatants on religious and humanitarian grounds.[94]
A 2004, a year after the invasion of Iraq, Pew Research Center survey found that suicide bombings against Americans and other Westerners in Iraq were seen as “justifiable” by many Jordanians (70%), Pakistanis (46%), and Turks (31%). At the same time, the survey found that support for the U.S.-led War on Terror had increased.[95][96]
A 2005 Pew Research study that involved 17,000 people in 17 countries showed support for terrorism was declining in the Muslim world along with a growing belief that Islamic extremism represents a threat to those countries.[97] A Daily Telegraph survey[98] showed that 88% of Muslims said the July 2005 bombings in the London Underground were unjustified, while 6% disagreed. However it also found that 24% of British Muslims showed some sympathy with the people who carried out the attacks.
Polls taken by Saudi owned Al Arabiya and Gallup suggest moderate support for the September 11 terrorist attacks within the Islamic world, with 36% of Arabs polled by Al Arabiya saying the 9/11 attacks were morally justified, 38% disagreeing and 26% of those polled being unsure.[99] A 2008 study, produced by Gallup, found similar results with 38.6% of Muslims questioned believing the 9/11 attacks were justified.[100] Another poll conducted, in 2005 by the Fafo Foundation in the Palestinian Authority, found that 65% of respondents supported the September 11 attacks.[101]
In Pakistan, despite the recent rise in the Taliban’s influence, a poll conducted by Terror Free Tomorrow in Pakistan in January 2008 tested support for al-Qaeda, the Taliban, other militant Islamist groups and Osama bin Laden himself, and found a recent drop by half. In August 2007, 33% of Pakistanis expressed support for al-Qaeda; 38% supported the Taliban. By January 2008, al-Qaeda’s support had dropped to 18%, the Taliban’s to 19%. When asked if they would vote for al-Qaeda, just 1% of Pakistanis polled answered in the affirmative. The Taliban had the support of 3% of those polled.[94]
Pew Research surveys in 2008 show that in a range of countries – Jordan, Pakistan, Indonesia, Lebanon, and Bangladesh – there have been substantial declines in the percentages saying suicide-bombings and other forms of violence against civilian targets can be justified to defend Islam against its enemies. Wide majorities say such attacks are, at most, rarely acceptable. The shift of attitudes against terror has been especially dramatic in Jordan, where 29% of Jordanians were recorded as viewing suicide-attacks as often or sometimes justified (down from 57% in May 2005). In the largest majority-Muslim nation, Indonesia, 74% of respondents agree that terrorist attacks are “never justified” (a substantial increase from the 41% level to which support had risen in March 2004); in Pakistan, that figure is 86%; in Bangladesh, 81%; and in Iran, 80%.[94]
A poll conducted in Osama bin Laden’s home country of Saudi Arabia in December 2008 shows that his compatriots have dramatically turned against him, his organisation, Saudi volunteers in Iraq, and terrorism in general. Indeed, confidence in bin Laden has fallen in most Muslim countries in recent years.[94]
Appearing as a “PRO LIFE” woman while standing in front of Hobby Lobby (which just won a Supreme Court Case upholding their religious freedoms — reaffirmed in 1993 by the signature of President Clinton on the Religious Freedom Restoration Act) while holding a Chick-Fil-A cup should set the tone for how you consider Holly Fisher’s feelings toward life itself. She is obviously a pro-life person that supports Hobby-Lobby and Chick-Fil-A in their efforts toward a separation of Church and State whereby the State has no authority to mandate anything that goes against the accepted religious beliefs of the owners. We then transition forward through the requests and statements of others that asked why she wasn’t holding a Bible, with an American Flag and a gun during the taking of the “Hobby Lobby” photograph.
Holly accepted these requests and produced a picture to that affect.
In contrast, the other woman in the “Explain the Difference” image is holding a similar weapon, in front of a backdrop of a canvas with Arabic writing and a sash with Arabic writing as well. This woman is also holding a book which I would assume is the Qu’Ran (Koran). Whether or not I am correct in my assumptions isn’t exactly relevant, the perception however, of what this woman is holding is exactly what’s relevant and most people in America would perceive her to be holding a weapon, in front of Arabic writing, wearing tactical gear and holding onto her Qu’Ran (I do find it amusing however that the weapon this woman is holding is a variety of the AR-15 and not an AK-47 and she’s outfitted with U.S. Military Surplus Tactical gear, never-the-less).
Now, let me begin qualifying the differences between these two ladies. I am going to make a few assumptions here, not based on the individual personalities of either person but based on the history of those taking part in similar poses for similar pictures at different locations, dates and times over the last 30 years or so.
There is a high probability that anyone such as Holly, taking a picture similar to either that appears above, isn’t about to go out and commit Jihad. I must assume this because thousands of people in America have taken similar pictures and I cannot for the life of me think of one instance where the person in the pictures has went out and slaughtered others in the name of their religion. Please feel free to correct me if I am wrong, I will of course need some type of documented proof that it occurred in the way of relevant citations to a respected organization.
On the flip side of Holly and what she is representing in her images, we have Jihad Jane, somewhere in the middle east (or what appears to be) about to wage war over her religious belief. Why do I assume such? Shall I give you examples….. well of course I shall….
Here’s a nice little fellow just going about his day practicing his “peaceful” religion of Islam…..
And we couldn’t overlook these fellows posing for the camera with what was their next victim (another beheading in the name of the Prophet). This is a screenshot from a video showing Nick Berg of West Chester, Pa. just before he is beheaded in the name of Islam by Al-Qaeda extremists.
These types of images are repeated ad nauseam in every corner of world news. They bask in the limelight. They live for their turn to be the person in the mask, standing behind yet another defenseless person awaiting execution. Islamic extremists are the de-facto Judge and Jury in these cases.
Take a look at the Daniel Pearl Video (warning: extremely graphic content):
While on the surface, the images of the two women may be similar, but by no-way-shape-or-form do the two individuals and what they stand for even remotely compare with one another. While I entirely believe that Holly Fisher would be able to defend herself and use any of the weapons at her disposal in the event of an attack on her or her family, I do not think she would ever consider the possibility of initiating an attack on defenseless individuals such as the way thousands of Islamic extremists have waged Jihad over the last 1300 years.
As for those pro-abortionists that have come out in opposition of Holly:
Bible.com states: Worldwide, 55 million unborn children are killed every year. Around the world, every day 150,685 children are killed by abortion; every hour, 6278; and every minute, 105. Those are the reported cases.
If you want to see the real-time abortion rate statistics, visit NumberofAbortions.com
Worldometers.info states: According to WHO, every year in the world there are an estimated 40-50 million abortions. This corresponds to approximately 125,000 abortions per day.
Upwards of 55 Million babies are aborted each year. Most of which in the United States are people of a minority. Can’t people see that this is genocide of minorities? Especially within the African-American community whereas 36% of all aborted babies within the United States were African American.
BlackGenocide.org has the following informaton: Minority women constitute only about 13% of the female population (age 15-44) in the United States, but they underwent approximately 36% of the abortions. According to the Alan Guttmacher Institute, black women are more than 5 times as likely as white women to have an abortion. On average, 1,876 black babies are aborted every day in the United States. This incidence of abortion has resulted in a tremendous loss of life. It has been estimated that since 1973 Black women have had about 16 million abortions. Michael Novak had calculated “Since the number of current living Blacks (in the U.S.) is 36 million, the missing 16 million represents an enormous loss, for without abortion, America’s Black community would now number 52 million persons. It would be 36 percent larger than it is. Abortion has swept through the Black community like a scythe, cutting down every fourth member.”
Make no mistake, both of the ladies in the pictures believe in their religion, the major difference however is just exactly how “Peaceful” either religion is, in the modern era. While we can historically point the finger at both the Christian and Islamic religions being violent in the past, there remains one slight difference, Christians are no longer performing any type of violence anywhere near the scale that is being performed in the name of Islam. Sure, there are going to be minor examples from any sub-sect of humans, religious or otherwise, but 180 MILLION extremists that are alive today and willing to Jihad over their religious beliefs? Yeah, I think the Muslims win that award.
In closing, here are over 109 different accounts within the Qu’Ran describing a call to violence against non-believers for your consideration of the “peaceful religion of Islam”:
| The Quran: Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing… but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief. Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.” Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot. Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.” Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’). Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers. Quran (4:76) – “Those who believe fight in the cause of Allah…” Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.” Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse). Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense? Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement” Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle. Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.” Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there – just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad’s intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until “religion is only for Allah”, meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that “Allah must have no rivals.” Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.” Quran (8:59-60) – “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.” Quran (8:65) – “O Prophet, exhort the believers to fight…” Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion’s Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had the power, they violently evicted those unbelievers who would not convert. Quran (9:14) – “Fight them, Allah will punish them by your hands and bring them to disgrace…” Quran (9:20) – “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” The Arabic word interpreted as “striving” in this verse is the same root as “Jihad”. The context is obviously holy war. Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” “People of the Book” refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final “revelations” from Allah and it set in motion the tenacious military expansion, in which Muhammad’s companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths. Quran (9:30) – “And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!” Quran (9:38-39) – “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place.” This is a warning to those who refuse to fight, that they will be punished with Hell. Quran (9:41) – “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.” See also the verse that follows (9:42) – “If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them” This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians). Quran (9:73) – “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.” Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today’s devout Muslims have little regard for those outside the faith. Quran (9:88) – “But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.” Quran (9:111) – “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.” How does the Quran define a true believer? Quran (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.” Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.” Note that the crime is moral transgression, and the punishment is “utter destruction.” (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam). Quran (18:65-81) – This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with “special knowledge” who does things which don’t seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would “grieve” his parents by “disobedience and ingratitude.” He was killed so that Allah could provide them a ‘better’ son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).) Quran (21:44) – “We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?” Quran (25:52) – “Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness…” “Strive against” is Jihad – obviously not in the personal context. It’s also significant to point out that this is a Meccan verse. Quran (33:60-62) – “If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter.” This passage sanctions the slaughter (rendered “merciless” and “horrible murder” in other translations) against three groups: Hypocrites (Muslims who refuse to “fight in the way of Allah” (3:167) and hence don’t act as Muslims should), those with “diseased hearts” (which include Jews and Christians 5:51-52), and “alarmists” or “agitators who include those who merely speak out against Islam, according to Muhammad’s biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today’s terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah’s eternal word to Muslim generations. Quran (47:3-4) – “Those who reject Allah follow vanities, while those who believe follow the truth from their lord. Thus does Allah set forth form men their lessons by similitude. Therefore when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners,” Those who reject Allah are to be subdued in battle. The verse goes on to say the only reason Allah doesn’t do the dirty work himself is in order to to test the faithfulness of Muslims. Those who kill pass the test. “But if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.” Quran (47:35) – “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,” Quran (48:17) – “There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.” Contemporary apologists sometimes claim that Jihad means ‘spiritual struggle.’ Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell. Quran (48:29) – “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves” Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for ‘hard’ or ‘ruthless’ in this verse shares the same root as the word translated as ‘painful’ or severe’ in verse 16. Quran (61:4) – “Surely Allah loves those who fight in His way” Religion of Peace, indeed! The verse explicitly refers to “battle array” meaning that it is speaking of physical conflict. This is followed by (61:9): “He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” (See next verse, below). Infidels who resist Islamic rule are to be fought. Quran (61:10-12) – “O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn – Eternity [‘Adn (Edn) Paradise], that is indeed the great success.” This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad. Quran (66:9) – “O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.” The root word of “Jihad” is used again here. The context is clearly holy war, and the scope of violence is broadened to include “hypocrites” – those who call themselves Muslims but do not act as such. |
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Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.” Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings. Bukhari (52:65) – The Prophet said, ‘He who fights that Allah’s Word, Islam, should be superior, fights in Allah’s Cause. Muhammad’s words are the basis for offensive Jihad – spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today. Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’ Abu Dawud (14:2526) – The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist) Abu Dawud (14:2527) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious Muslim (1:33) – the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah Bukhari (8:387) – Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.” Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.” Bukhari (52:73) – “Allah’s Apostle said, ‘Know that Paradise is under the shades of swords’.” Bukhari (11:626) – [Muhammad said:] “I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes.” Muslim (1:149) – “Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause…” Muslim (20:4645) – “…He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa’id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!” Muslim (20:4696) – “the Messenger of Allah (may peace be upon him) said: ‘One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'” Muslim (19:4321-4323) – Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: “They are of them (meaning the enemy).” Muslim (19:4294) – “When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him… He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.” Bukhari 1:35 “The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed).” Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, “Kill any Jew who falls under your power.” Ashraf was a poet, killed by Muhammad’s men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim. Tabari 9:69 “Killing Unbelievers is a small matter to us” The words of Muhammad, prophet of Islam. Tabari 17:187 “‘By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.’ And they returned to their former religion.” The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali. Ibn Ishaq/Hisham 484: – “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’” Ibn Ishaq/Hisham 990: – Lest anyone think that cutting off someone’s head while screaming ‘Allah Akbar!’ is a modern creation, here is an account of that very practice under Muhammad, who seems to approve. Ibn Ishaq/Hisham 992: – “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” Muhammad’s instructions to his men prior to a military raid. Saifur Rahman, The Sealed Nectar p.227-228 – “Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.” One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad’s armies was justified merely on the basis of their unbelief. |
